Results for 'Amy D. Richards'

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  1. Books Available List.Richard I. Arends, Ann Kilcher, Amy Cox-Peterson, Stephan Johnson, Harvery Siegel, Janet D. Mulvey, Bruce S. Cooper & Lorella Terzi - 2011 - Educational Studies: A Jrnl of the American Educ. Studies Assoc 47 (1).
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  2.  29
    Currents in Contemporary Ethics: Meeting the Growing Demands of Genetic Research.Amy L. McGuire & Richard A. Gibbs - 2006 - Journal of Law, Medicine and Ethics 34 (4):809-812.
    The promise of personalized medicine and the quest for a greater understanding of the genetic basis of disease has transformed the research enterprise. The Director of the National Institutes of Health, Elias A. Zerhouni, M.D., recently predicted “that comprehensive, genomics- based health care will become the norm, with individualized preventive medicine and early detection of illnesses.” This excitement about the potential scientific and clinical advances that may come from genomics- based research has led several NIH institutions to launch initiatives for (...)
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  3.  9
    Currents in Contemporary Ethics: Meeting the Growing Demands of Genetic Research.Amy L. McGuire & Richard A. Gibbs - 2006 - Journal of Law, Medicine and Ethics 34 (4):809-812.
    The promise of personalized medicine and the quest for a greater understanding of the genetic basis of disease has transformed the research enterprise. The Director of the National Institutes of Health, Elias A. Zerhouni, M.D., recently predicted “that comprehensive, genomics- based health care will become the norm, with individualized preventive medicine and early detection of illnesses.” This excitement about the potential scientific and clinical advances that may come from genomics- based research has led several NIH institutions to launch initiatives for (...)
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  4.  34
    La Fidélité en Traduction Juridique: Stratégies de Traduction, de L’anglais Vers le Français, de Vrais et Faux Amis. [REVIEW]Isabelle Richard - 2013 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 26 (3):651-671.
    Traduire consiste à faire passer la teneur d’un message exprimé dans une langue, dans une autre, avec la plus grande fidélité. Pour que la traduction soit fidèle au texte de départ il est donc nécessaire de comprendre ledit texte. Lorsque ce dernier est de nature juridique, traduire sous-tend de comparer deux systèmes de droit (tradition civiliste et Common Law pour les textes qui nous intéressent) qui généralement ne coïncident que de manière partielle. On se propose d’analyser la traduction de concepts (...)
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    Suqrāṭ va hunar-i nayandīshīdan.Ḥamīd Riz̤ā Yūsufī - 2001 - [Tehran]: S̲ālis̲.
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  6.  9
    Aggressive And Loving Men: Gender Hegemony in Christian Hardcore Punk.Amy D. McDowell - 2017 - Gender and Society 31 (2):223-244.
    This research uses Christian Hardcore punk to show how evangelical Christian men respond to changes in gender relations that threaten hegemonic masculinity through a music subculture. Drawing on interviews and participant observations of live music shows, I find that Christian Hardcore ministry involves a hybrid mix of aggressive and loving performances of manhood. Christian Hardcore punk men fortify the idea that men and women are essentially opposites through discourse and the segregation of music spaces, even as they deviate from dominant (...)
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  7.  16
    Stephen Greenblatt, The Rise and Fall of Adam and Eve.Amy D. Stackhouse - 2019 - Augustinian Studies 50 (1):99-102.
  8.  8
    The Golden Cord: A Short Book on the Secular and the Sacred. By Charles Taliaferro.Amy D. Stackhouse - 2014 - Augustinian Studies 45 (2):360-363.
  9. Ilāhīyāt-i dīyāliktīkī: masāʼilī chand az jahānshināsī-i falsafī-i Īrān va shīʻī.Ḥamīd Ḥamīd - 1979 - Pakhsh az Intishārāt-i Sharq,: Intishārāt-i Nigāh ;.
     
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  10. Mafhūm-i asāsī-i falsafah.Ḥamīd Ḥamīd - 1969 - [Tehran?]: Intishārāt-i Gawhar.
     
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  11. Muqaddamahʹī bar falsafah-i muʻāṣir.Ḥamīd Ḥamīd - 1964 - Tihrān: Zavvār.
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  12. min al-Waḥy ilá al-ʻaṣr fī al-rushd, al-ʻaḍūḍ, al-ʻalmānīyah.Muḥsin ʻAbd al-Ḥamīd - 2022 - Irbīl: Maktab al-Tafsīr lil-Ṭabʻ wa-al-Nashr.
     
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  13.  14
    Whistleblowing and Caterpillar Inc.’s Swiss Tax Strategy.Amy Lysak, Richard Marmon & Edward J. Schoen - 2020 - Journal of Business Ethics Education 17:237-250.
    This case describes the background of the whistleblower complaint, filed by Daniel Schlicksup, questioning the propriety of Caterpillar Inc.’s “Swiss tax strategy”. The Swiss tax strategy was recommended by its independent auditor, PricewaterhouseCoopers, and designed to transfer to a Swiss entity the profits earned on its sales of “purchased finished replacement parts” to foreign marketers. This strategy enabled Caterpillar to shift $8 billion in replacement parts sales to Switzerland and to avoid or defer paying U.S. taxes on that income. Daniel (...)
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  14.  7
    Andīshahʹhā-yi Ṣadrāyī dar āyinah-i nigāh-i muʻāṣir.Ḥamīd Riz̤ā Yūsufī & Mahdī Iṣfahān (eds.) - 2018 - Tihrān: Pigāh-i Rūzigār-i Naw.
    Ṣadr al-Dīn Shīrāzī, Muḥammad ibn Ibrāhīm, -1641--Criticism and interpretation. ; Islamic philosophy.
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  15. Die Idee der Toleranz in der interkulturellen Philosophie: eine Einführung in die Angewandte Religionswissenschaft.Ḥamīd Riz̤ā Yūsufī & Klaus Fischer (eds.) - 2003 - Nordhausen: Bautz.
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  16.  4
    Ethik im Weltkontext: Geschichten - Erscheinungsformen - neuere Konzepte.Ḥamīd Riz̤ā Yūsufī & Harald Seubert (eds.) - 2014 - Wiesbaden: Springer VS.
    Wir leben in einer Welt, in der die verschiedenen Kulturen und Religionen zunehmend eine gemeinsame Antwort auf die ethischen Fragen unseres Zusammenlebens finden müssen. Dieser Band leistet deshalb zweierlei: Einerseits informiert er über die übergreifenden ethischen Traditionen und Paradigmen in den Kulturregionen und in den größeren und kleineren Religionsgemeinschaften dieser Welt. Andererseits versucht er, die Grundlagen bereitzustellen, die eine völkerübergreifende Verständigung über die Grundfragen der Moral ermöglichen können. Wer über den Tellerrand eines ausschließlich im Westen entwickelten Diskurses hinausblicken und den (...)
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  17.  2
    Interkulturalität und Geschichte: Perspektiven für eine globale Philosophie.Ḥamīd Riz̤ā Yūsufī - 2010 - Reinbek: Lau Verlag.
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  18.  10
    Toleranz im Weltkontext: Geschichten--Erscheinungsformen--Neue Entwicklungen.Ḥamīd Riz̤ā Yūsufī (ed.) - 2013 - Wiesbaden: Springer VS.
    ​Vielleicht nie zuvor war Toleranz so wichtig wie in der heutigen Welt, in der Menschen verschiedenster Kulturregionen und Religionsgemeinschaften zusammenkommen. Der Toleranzbegriff wird nach wie vor fast ausschließlich aus der Perspektive der europäisch-westlichen Traditionen dargestellt. Mit dem vorliegenden Band wird zum ersten Mal versucht, umfassend in die Weltgeschichte der Toleranz einzuführen. Über 30 Autoren aus verschiedenen Fachgebieten und Nationen haben ihre Forschungen zu Methoden und Themen der Toleranzfrage zusammengetragen. So ist sowohl ein einführendes und weitere Forschungen anregendes Kompendium als auch (...)
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  19. Bunyād-i falsafah-i siyāsī dar Gharb: az Harāklīt tā Hābz.Ḥamīd ʻInāyat - 1972 - Tihrān: Muʼassasah-ʼi Intishārāt va Chāp-i Dānishgāh-i Tihrān.
     
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  20. al-Falsafah fī al-Islām: dirāsah wa-naqd.ʻIrfān ʻAbd al-Ḥamīd - 1974 - Baghdād: Dār al-Tarbiyah.
  21. Dirāsāt nafsīyah fī al-tadhawwuq al-fannī.Shākir ʻAbd al-Ḥamīd - 1989 - [Cairo]: Maktabat Gharīb. Edited by ʻAbd Allāh, Muʻtazz Sayyid & Jumʻah Sayyid Yūsuf.
     
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  22. Jahānī az khūd bīgānah: majmūʻah-i maqālāt.Ḥamīd ʻInāyat - 1975 - [Tehran]: Farmand.
     
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  23.  7
    Multi‐Level Linguistic Alignment in a Dynamic Collaborative Problem‐Solving Task.Nicholas D. Duran, Amie Paige & Sidney K. D'Mello - 2024 - Cognitive Science 48 (1):e13398.
    Cocreating meaning in collaboration is challenging. Success is often determined by people's abilities to coordinate their language to converge upon shared mental representations. Here we explore one set of low‐level linguistic behaviors, linguistic alignment, that both emerges from, and facilitates, outcomes of high‐level convergence. Linguistic alignment captures the ways people reuse, that is, “align to,” the lexical, syntactic, and semantic forms of others' utterances. Our focus is on the temporal change of multi‐level linguistic alignment, as well as how alignment is (...)
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  24.  4
    Review of Slobodanka M. Vladiv-Glover: Dostoevsky and the realists: Dickens, Flaubert, Tolstoy New York: Peter Lang, 2019, 215 pp, Hardcover, ISBN: 978-1-4331-5223-8, USD $94.95. [REVIEW]Amy D. Ronner - 2021 - Studies in East European Thought 73 (2):223-226.
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  25.  4
    Mabānī va taṭavvurāt-i Burhān-i Ṣiddīqīn =.Ḥamīd Pārsāʹniyā - 2011 - Tihrān: Pizhūhishgāh-i ʻUlūm-i Insānī va Muṭālaʻāt-i Farhangī. Edited by Nāṣir Zaʻfarānchī.
  26.  3
    ʻIlm va falsafah.Ḥamīd Pārsāʹniyā - 2004 - Tihrān: Sāzmān-i Intishārāt-i Pizhūhishgāh-i Farhang va Andīshah-i Islāmī.
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  27.  12
    Design, Mediation, and the Posthuman.Dennis M. Weiss, Amy D. Propen & Colbey Emmerson Reid (eds.) - 2014 - Lanham, Maryland: Lexington Books.
    Weiss, Propen, and Reid gather a diverse group of scholars to analyze the growing obsolescence of the human-object dichotomy in today's world. In doing so, Design, Mediation, and the Posthuman brings together diverse disciplines to foster a dialog on significant technological issues pertinent to philosophy, rhetoric, aesthetics, and science.
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  28. Falsafat al-taʼrīkh fī fikr al-Imām ʻAlī: dirāsah fī Nahj al-balāghah.Ḥamīd Sirāj Jābir - 2017 - Karbalāʼ: al-ʻAtabah al-Ḥusaynīyah al-Muqaddasah, Qism al-Shuʼūn al-Dīnīyah, Shuʻbat al-Nashāṭāt al-Dīnīyah.
     
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  29.  4
    Qaḍāyā wa-ishkālīyāt al-ḥadāthah fī al-fikr al-ʻArabī al-muʻāṣir: dirāsah.Ḥamīd Lashhab - 2022 - ʻAmmān: Khuṭūṭ wa-Ẓilāl lil-Nashr wa-al-Tawzīʻ.
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  30.  48
    Parts of recognition.D. D. Hoffman & W. A. Richards - 1984 - Cognition 18 (1-3):65-96.
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  31.  18
    Past, Present, and Future Research on Teacher Induction: An Anthology for Researchers, Policy Makers, and Practitioners.Betty Achinstein, Krista Adams, Steven Z. Athanases, EunJin Bang, Martha Bleeker, Cynthia L. Carver, Yu-Ming Cheng, Renée T. Clift, Nancy Clouse, Kristen A. Corbell, Sarah Dolfin, Sharon Feiman-Nemser, Maida Finch, Jonah Firestone, Steven Glazerman, MariaAssunção Flores, Susan Hanson, Lara Hebert, Richard Holdgreve-Resendez, Erin T. Horne, Leslie Huling, Eric Isenberg, Amy Johnson, Richard Lange, Julie A. Luft, Pearl Mack, Julia Moore, Jennifer Neakrase, Lynn W. Paine, Edward G. Pultorak, Hong Qian, Alan J. Reiman, Virginia Resta, John R. Schwille, Sharon A. Schwille, Thomas M. Smith, Randi Stanulis, Michael Strong, Dina Walker-DeVose, Ann L. Wood & Peter Youngs - 2010 - R&L Education.
    This book's importance is derived from three sources: careful conceptualization of teacher induction from historical, methodological, and international perspectives; systematic reviews of research literature relevant to various aspects of teacher induction including its social, cultural, and political contexts, program components and forms, and the range of its effects; substantial empirical studies on the important issues of teacher induction with different kinds of methodologies that exemplify future directions and approaches to the research in teacher induction.
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  32. Athar al-Fārābī fī falsafat ibn Khaldūn: dirāsah taḥlīlīyah muqāranah lil-uṣūl wa-al-muʼaththirāt al-falsafīyah al-Fārābīyah fī al-fikr al-Khaldūnī.Ḥamīd Khalaf ʻAlī Saʻīdī - 2006 - Bayrūt: Dār al-Hādī lil-Ṭibāʻah wa-al-Nashr wa-al-Tawzīʻ.
  33.  11
    al-Kaynūnah al-mutanāghimah: al-baḥth ʻan Allāh fī ḥayātinā al-sayyālah.Ḥamīd al-Dīn & ʻAbd Allāh - 2012 - Dubayy: Dār Madārik lil-Nashr.
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  34.  2
    ʻAvāmil-i fahm-i matn: dar dānish-i hirminūtīk va ʻilm-i uṣūl-i istinbāṭ az dīdgāh-i Pul Rīkūr va Muḥaqqiq Iṣfahānī.Ḥamīd Riz̤ā Ḥasanī - 2010 - Tihrān: Hirmis.
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  35. Dar pīrāmūn-i masʼalah-i sitam bar ḥayvānāt.Ḥamīd Pūyā - 2010 - Kuln: [S.N.].
     
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  36.  6
    Naqd al-Muḥaṣṣal: munāẓarah-i Khvājah Naṣīr al-Dīn Ṭūsī bā Imām Fakhr Rāzī: falsafī-kalāmī.Ḥamīd Qalandarī - 2011 - Qum: Nashr-i Hudá. Edited by Ghulām ʻAbbās Ḥasanvand, Naṣīr al-Dīn Muḥammad ibn Muḥammad Ṭūsī & Fakhr al-Dīn Muḥammad ibn ʻUmar Rāzī.
  37.  5
    Abū Ḥayyān Tawḥīdī va tafakkur-i ʻaqlānī va insānī dar qarn-i chahārum-i hijrī.Ḥamīd Riz̤ā Sharīʻatmadārī - 2010 - Qum: Intishārāt-i Dānishgāh-i Adyān va Maz̲āhib.
  38.  51
    Alliance Network Centrality, Board Composition, and Corporate Social Performance.Craig D. Macaulay, Orlando C. Richard, Mike W. Peng & Maria Hasenhuttl - 2018 - Journal of Business Ethics 151 (4):997-1008.
    What critical characteristics do firms have that determine the scale and scope of corporate social responsibility activities they undertake? This paper examines two disparate predictors of corporate social performance. First, using the lens of the resource-based view, we examine the role of alliance network centrality on corporate social performance. We find that centrality enhances corporate social performance. Second, we investigate how board composition affects corporate social performance. Specifically, drawing on stakeholder theory, we find that the percentage of female directors predicts (...)
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  39. Qāmūs al-baḥrayn: matn-i kalāmī-i Fārsī-i taʼlīf bih sāl-i 814 Q.Ḥamīd Muftī & Muḥammad Abū al-Faz̤l Muḥammad - 1995 - Tihrān: Shirkat-i Intishārāt-i ʻIlmī va Farhangī. Edited by ʻAlī Awjabī.
     
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  40. Rāḥat al-ʻaql.Ḥamīd al-Dīn Aḥmad ibn ʻAbd Allāh Kirmānī - 1967 - Bayrūt: Dār al-Andalus lil-Ṭibāʻah wa-al-Nashr wa-al-tawzīʻ. Edited by Muṣṭafá Ghālib.
  41.  50
    A comparative study of codes of ethics in health care facilities and energy companies.Isaac D. Montoya & Alan J. Richard - 1994 - Journal of Business Ethics 13 (9):713 - 717.
    Though written corporate codes of ethics have been touted as a panacea for the embarrassments and uncertainties of the past two decades, the absence of clear evaluation procedures severely compromises their usefulness. An ethnographic study comparing development processes and compliance outcomes in large health care facilities and energy companies shows that neither of the two industries has encountered much success with a codes of ethics program. Companies that distribute copies of their code of ethics seldom ensure the process is completed (...)
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  42.  7
    Mafhūmʹpardāzī-i vāqiʻīyat dar jāmiʻahʹshināsī-i tārīkhī: niẓām-i arbāb-i ghāyib dar Īrān = Conceptualization of reality in historical sociology: narrating absentee landlordism in Iran.Ḥamīd ʻAbd Allāhiyān - 2012 - Tihrān: Jāmiʻahʹshināsān.
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  43. al-Aflūṭīnīyah al-muḥdathah wa-al-tawḥīd al-Ismāʻīlī.Muḥammad ʻAbd al-Ḥamīd Ḥamad - 2003 - al-Raqqah: Muḥammad ʻAbd al-Ḥamīd al-Ḥamad.
     
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  44. Ikhwān al-Ṣafā wa-al-tawḥīd al-ʻAlawī.Muḥammad ʻAbd al-Ḥamīd Ḥamad - 1999 - Dimashq: Dār Ārām lil-Thaqāfah wa-al-Kutub.
     
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  45. Maqālah fī dhikr al-ḥudūd.li-Abī al-Ḥasan Saʻīd ibn Hibat Allāh ibn al-Ḥasan al-Ṭayyib H.), taḥqīq D. Ilhām Muṣṭafá Muḥammad & murājaʻat U. D. ʻAbd al-Ḥamīd Madkūr - 2018 - In Ilhām Muṣṭafá Muḥammad, ʻAbd al-Ḥamīd ʻAbd al-Munʻim Madkūr, Muṣṭafá Labīb, Saʻīd ibn Hibat Allāh ibn al-Ḥusayn & Qāsim ibn Ṣalāḥ al-Dīn Khānī (eds.), Risālatān fī ʻilm al-manṭiq: Maqālah fī dhikr al-ḥudūd ; Risālah fī ʻilm al-manṭiq. [al-Qāhirah]: Maṭbaʻat Dār al-Kutub wa-al-Wathāʼiq al-Qawmīyah bi-al-Qāhirah.
     
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  46.  60
    Telling more than we can know: Verbal reports on mental processes.Richard E. Nisbett & Timothy D. Wilson - 1977 - Psychological Review; Psychological Review 84 (3):231.
  47.  12
    Essays on Ayn Rand's Anthem.Michael S. Berliner, Andy Bernstein, Harry Binswanger, Tore Boeckmann, Jeff Britting, Onkar Ghate, Lindsay Joseph, John Lewis, Shoshana Milgram, Amy Peikoff, Richard E. Ralston, Greg Salmieri & Darryl Wright (eds.) - 2005 - Lexington Books.
    The essays in this collection treat historical, literary, and philosophical topics related to Ayn Rand's Anthem, an anti-utopia fantasy set in the future. The first book-length study on Anthem, this collection covers subjects such as free will, political freedom, and the connection between freedom and individual thought and privacy.
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  48. Sexual Desire and the Phenomenology of Attraction.Bradley Richards - 2015 - Dialogue 54 (2):263-283.
    Poursuivant une idée discutée part Thomas Nagel, Rockney Jacobsen soutient que les désirs sexuels ont pour objets des activités que l’on croit affecter les états d’excitation sexuelle de certaines façons. Je soutiens que certains désirs sexuels ont plutôt pour objets des activités que l’on croit affecter les états d’attraction phénoménale (états phénoménaux associés à l’attraction sexuelle). Contrairement à l’excitation sexuelle, l’attraction phénoménale ne peut être apaisée; il n’existe donc aucune activité qui puisse satisfaire les désirs sexuels phénoménaux basés sur l’attraction (...)
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  49. Ibn Ḥazm al-Andalusī wa-naqd al-ʻaql al-uṣūlī.Sharaf al-Dīn ʻAbd al-Ḥamīd Amīn - 1995 - al-Kuwayt: Dār Suʻād al-Ṣabāḥ.
  50. al-Muʻjizāt wa-khawāriq al-ʻādāt ʻinda al-Ghazzālī wa-Ibn Rushd.ʻAbd al-Ḥamīd Darwīsh - 2000 - al-Qāhirah: ʻĀlam al-Kutub. Edited by Muḥammad ʻĀṭif ʻIrāqī.
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